Truth is
Falling Everywhere, Except
Part 3 of 3. Footnotes may be accessed in this same essay at my website: www.christianityontheoffense.com
When such a celebrated thinker as Stephen Hawking declares,
to the contrary, that the cosmos can easily be accounted for apart from the
existence of an all-powerful and intelligent creator, secular culture is very
quick to suppose that the case for God’s existence is thereby further discredited. Such pronouncements also tempt believers in
God to suspect that the security of Christian belief requires insulating our
convictions from the scrutiny of the facts of science. Yet in actual fact, Dr. Hawking isn’t
appealing to science, but instead to a philosophical commitment, and that of a
kind that is deeply flawed. While the
brilliance of his mathematical mind cannot be contested, two things need to be
understood: Firstly, his competence in
math does not automatically carry over into his philosophy. And secondly, mathematical conjectures that are
coupled with theoretical physics don’t
necessarily equate with empirical reality.
Hawking’s attention is focused on conjecturing over abstract conceptions
which cannot be proven by scientific observations, even in principle.
Observational
and measurable data from Big Bang cosmology indicate, to the contrary, that the
entire cosmos (matter, energy, space, and time) had an absolute beginning out
of nothing in a manner that is entirely consistent with the opening declaration
of the Bible: “In the beginning God
created the heavens and the earth” (Genesis 1:1). Consequently this miraculous creation-event,
fully documented as it is by scientific methodology, utterly overthrows atheism
even as it powerfully affirms the existence of the God of the Bible. On the other hand, Dr. Hawking’s fixation on theoretical as opposed to empirical physics
is merely a further example of employing data selectively in service to a preferred materialistic paradigm which
in the end cannot be sustained by the empirical data.
This
ploy is furthermore an indicator of that logical outcome which follows from
denying the existence of a standard-bearer of truth (God); namely that PMs effectively
exempt themselves from obligation to
follow facts where they lead. In
response to their illegitimate tactic Christians dare not join them by diving
into the same miry abyss in which the concept of truth is digressing into irrelevance
and dissolution. For the fact is there
remains a place where truth continues its marching onward with full
conviction. Building as we do on the
foundation of God’s Word of truth (John 17:17) which embraces both His own
revelation and His works (Psalm 111:7), we can expect these two to harmonize. With respect to the proclamation of the
Gospel, the biblical grounds for our knowing our message is true lies not
merely in the fact that God says so,
but because His very Word demonstrates this epistemological methodology all the
way from Genesis through the Book of Revelation. Consequently, in the name of the God of all
truth, we may boldly emphasize the reality of this relationship between word
and world under the actuality of the providence
of God. Take notice of three essays of
mine which illustrate that the unvarnished facts of science and history indeed point
to the truth of God’s revealed Word by indicating that He is both Maker and
Redeemer. Christians have nothing to
fear from the unity of truth, while we have everything to gain by highlighting
it in our proclamation of the Gospel of Jesus Christ!
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