Many young-earth creationists (YECs) actually share the same
misconception with atheists that the Big Bang (BB) is the cause of the beginning of the universe, even though they do so for different
reasons. Since YECs hold this view, they
reject the BB because they believe that it removes God as the creator. Atheists by contrast, hold the BB to be the cause precisely because they are
committed to a materialist cause of the universe. Both positions are wrong for the reason that
the BB is not an ultimate cause at
all, but to the contrary, the effect
of a prior cause, namely, God who brought the physical order into existence by
His word of power. Hebrews 11:3 says, “By faith we understand that the entire
created order was fashioned by the command
of God so that the things that we see were brought into existence not by that
which appears” (my translation).
Indeed, it is conceptually
impossible for either position to postulate scientific
events as the cause of existence for
the reason that, prior to the BB, there was neither matter, energy, space, nor
time, by which science could conceivably do any creative work at all.
This predicament
is far more damaging to atheistic materialism (AM) than it is to YEC. The problem for AM isn’t merely its insistence
that science is the solitary legitimate mode of knowledge about reality. AM further is so committed to an exclusively
materialistic cosmos that it dismisses as illusory both the spiritual realm and
supernatural events of any sort that cannot be accounted for by science. Yet
granting the multi-faceted demonstrated scientific proof that the universe
began out of nothing (see Hugh Ross’ “A
Beginners and Experts Guide to the Big Bang”), the BB stands as a profound
refutation of the notion that miracles cannot happen. Since in light of the present level of
knowledge that event can be rationally understood only as a miracle in a manner
that is consistent with Genesis 1:1, “In
the beginning God created the heavens and the earth,” we have strong
reasons to hold that God exists, both as creator, and sustainer by His Word of
power (Colossians 1:17,Hebrews 1:3). Notice
then the context by which I appeal to science; NOT as an explanation of the BB
as if it was a naturalistically-occurring event, but as a witness to the broad
array of indicators that the BB is the very greatest miracle behind nature. The vital consequence of such a monumental
miracle as the BB is that it strikes a fatal blow to the fundamental tenet of
atheism that nothing exists outside of the material order.
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