Tuesday, February 27, 2018

The Greatest Miracle that Science has ever "Proven" part 2


                Many young-earth creationists (YECs) actually share the same misconception with atheists that the Big Bang (BB) is the cause of the beginning of the universe, even though they do so for different reasons.  Since YECs hold this view, they reject the BB because they believe that it removes God as the creator.  Atheists by contrast, hold the BB to be the cause precisely because they are committed to a materialist cause of the universe.  Both positions are wrong for the reason that the BB is not an ultimate cause at all, but to the contrary, the effect of a prior cause, namely, God who brought the physical order into existence by His word of power.  Hebrews 11:3 says, “By faith we understand that the entire created order was fashioned by the command of God so that the things that we see were brought into existence not by that which appears” (my translation).  Indeed, it is conceptually impossible for either position to postulate scientific events as the cause of existence for the reason that, prior to the BB, there was neither matter, energy, space, nor time, by which science could conceivably do any creative work at all.

                This predicament is far more damaging to atheistic materialism (AM) than it is to YEC.  The problem for AM isn’t merely its insistence that science is the solitary legitimate mode of knowledge about reality.  AM further is so committed to an exclusively materialistic cosmos that it dismisses as illusory both the spiritual realm and supernatural events of any sort that cannot be accounted for by science.   Yet granting the multi-faceted demonstrated scientific proof that the universe began out of nothing (see Hugh Ross’ “A Beginners and Experts Guide to the Big Bang”), the BB stands as a profound refutation of the notion that miracles cannot happen.  Since in light of the present level of knowledge that event can be rationally understood only as a miracle in a manner that is consistent with Genesis 1:1, “In the beginning God created the heavens and the earth,” we have strong reasons to hold that God exists, both as creator, and sustainer by His Word of power (Colossians 1:17,Hebrews 1:3).  Notice then the context by which I appeal to science; NOT as an explanation of the BB as if it was a naturalistically-occurring event, but as a witness to the broad array of indicators that the BB is the very greatest miracle behind nature.  The vital consequence of such a monumental miracle as the BB is that it strikes a fatal blow to the fundamental tenet of atheism that nothing exists outside of the material order.

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