Monday, July 31, 2017

The Self-Contradictory Absurdities of “Liberal” Transgenderism Public Policy, part 1

                This posting is NOT a challenge to the legitimacy of the personal experiences of self-identified transgender persons (TGP).  As a Christian who is by definition also a sinner, I acknowledge my own brokenness, including susceptibility to temptation in matters sexual.  Consequently I am in no position to dismiss the weight of the experiences of TGPs with respect to their sexual self-identity.  It is indeed my conviction that every last person experiences a disparity between what we in our own ways deem to be appropriate standards of sexuality which we nevertheless do not keep (Romans 2:1f), at least within our own thoughts.  Secondly, I am NOT seeking to impose roadblocks that would hinder TGPs from receiving either equal justice under civil law, or the extravagant grace which God offers them at this very moment and within their present state (the process of sanctification is a separate aspect of our new life in God -- Rom. 6:4).  Romans 4:5 correctly summarizes the entire point of the whole Epistle by stating there that God “justifies the ungodly” (notice also the latter half of Rom. ch. 7 where Paul concedes his own sinfulness by his describing his personal experience in the present tense).  Two New Testament Greek words further clarify this liberating reality (John 8:58).  Firstly, the word “justify” means to declare sinners righteous before God in spite of the actuality of our brokenness.  Secondly, the seemingly ominous word “repent means to open our heart to the authority of God through His revealed Word, namely the Bible; which is an entirely different proposition from attempting to stop sinning (which we simply cannot achieve).  As with me, so also with TGPs, there is nothing standing between us and the grace of God other than our own refusal of His loving invitation to come to Him just as we are.

                I write the above with full understanding that certain TGPs may have no interest in receiving the grace of God.  That is, of course, their choice.  But what I have sought to do is dismantle the false notion that Christianity either excludes the invitation of God’s forgiveness to TGPs, or imposes such conditions as would render His invitation impossible for them to qualify.  Indeed, such alleged conditions would likewise disqualify every last one of us!
 
                For Christians, in the present deliberation over transgender policy it is therefore urgent that we maintain both a conceptual distinction and a clear demarcation between the following two aspects of this challenge: 1) how one ought to relate to TGPs in light of the Gospel of Jesus Christ, and 2) how social policy ought to be framed in a manner that is consistent with the U.S. Constitution and Bill of Rights so that such rights are safeguarded for every single citizen and not merely for members of certain special interest groups.  In terms of the former, Christians are to minister to TGPs with the level of love and humility that acknowledges we are fellow sinners before a holy God who nonetheless extends grace to all people.  On the other hand social public policy as it currently stands entails damaging consequences which extend across the entirety of society so that multitudes of non-TGPs suffer unnecessarily.  The damage I identify, however, is not the direct result of TGP realities, but instead of gross incompetence on the part of the very framers of the current laws they alleged they are constructing in the name of justice.  I pronounce such strong judgment on such policies for the reason that they contradict their own assertions at every turn.  The simplest solution to accommodating TGP needs, and the fairest one to all others who are impacted, is to provide restroom and shower facilities that are either single-use, and/or designated specifically for TGPs only.  But it is a travesty of justice to instead insist on the imposition of TGPs into facilities that are designated for those whose anatomy is opposite their own.
   

To be continued…

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